The Inequality Diversion — Laissez FaireLaissez Faire

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The Inequality Diversion

Are Republicans becoming champions of wealth redistribution? The Atlantic’sDavid Graham says yes, and along the way he links to a piece by former National Review writer Josh Barro who argues that Republicans had better get on board since inequality is rising.

That inequality is rising may or may not be true. But, conceding the point for the moment, my response is to go ahead and echo Yaron: Who cares? If my neighbor’s income doubles and mine only goes up 20%, why should I be upset? Why should relative wealth matter to anyone not suffering from a severe case of envy? Barro gives two answers to that question.

Reason 1:

The problem with rising inequality is not that lower-income families can’t afford ever-cheaper electronics; it’s that they can’t keep pace with the rising costs of health care, education and (in certain parts of the country) housing.

Non sequitur, unless Barro is arguing that inequality is causing rising costs in health care, education, and housing—something that doesn’t seem prima facie very plausible.

What is plausible is that there is a real problem if the cost of certain big ticket items keep astronomically rising while many people’s incomes aren’t rising or aren’t rising as fast. But the problem doesn’t concern relative incomes.

And, it turns out, those rising prices are primarily due to government intervention. See Free Market Revolution, especially chapters 4 and 13. (If you don’t have a copy of FMR handy, well, go buy it, but also check out this post from Dan Mitchell.) If you got the government to reduce its distortion of market forces rather than increase it, you would not see spiraling costs for health care, education, or housing—and you would see a rising standard of living for all productive individuals.

Reason 2:

There’s also no reason to think that, whatever standard of living we start from, an economy where nearly all the improvements accrue to a small fraction of families is either politically sustainable or morally acceptable.

Again, plausible. But only because it packages together earned inequality and unearned inequality.

Earned inequality means inequality that results from the fact that, on a free market, different people create vastly different amounts of wealth. Steve Jobs produced way more wealth than I have, and so it’s morally right that he had a much higher income.

Unearned inequality results whenever people use political power to defy the market and fill their coffers. When Hugo Chavez seizes the meager incomes of his citizens, leaving them in squalor, or when Jeff Immelt uses GE’s political connections to gobble up billions of taxpayer dollars via subsidies and other special government favors, then of course the inequality that results is immoral.

The principle is: If people get what they earn then whatever level of equality or inequality results is absolutely fair; if not, then whatever level of equality or inequality results is immoral. The amount of inequality itself is irrelevant to the matter.

So, then, what’s been happening with inequality in America over the last half century? Frankly, I don’t know and I don’t think anyone really knows. There are statistics showing a significant rise in inequality, but they are problematic, as we have cataloged again and again and again. But what is clear is that the government has distorted market forces such that it’s impossible to say precisely how much of whatever inequality does exist is earned and how much is unearned.

What is also clear is that, however much inequality exists in the US, the problem is not the inequality and the solution is not more of the same interventionist poison. The problem is government intervention and the solution is to free individuals to earn what they can and to keep what they earn. Inequality is a diversion.

6 Comments to “The Inequality Diversion”


  • Kyle Haight says:

    There’s a word I’d like to see pro-capitalists introduce into discussions of ‘inequality’ as a simple description of the real problem: parasitism. It’s a simple, straightforward, value-laden term to describe what Don calls ‘unearned inequality’. It immediately puts the opposition onto the defensive because nobody wants to come out and explicitly defend being a parasite. The term applies equally well to life-long welfare dependents, overpaid public-sector union members, corporate welfare leeches and politically-connected pseudo-businessmen like Immelt.

    The likely response to a charge of parasitism is an attempt to claim that actually productive people are somehow acting parasitically, e.g. by deploying the old Marxist charge that only physical labor is really productive. But even that is a big step forward for our side, because it means both sides have accepted the premise that productivity is good and should be protected and we’re now trying to identify what actions are and are not really productive. And that’s a battle being fought on our terms, that we can win.

    Frame it as a narrative: Do you want to live in a country where the government enables politically-connected parasites to live at your expense, or do you want to live in a country where everyone gets to fully enjoy the fruits of their own productive thought and effort?

  • Mel McGuire says:

    People suffer from being broke, not from inequality. If you’re broke, the last of your worries is that you are unequal to someone down the street. Even if income were distributed equally, that still wouldn’t solve the problem of someone with more bills than money to pay them. “Inequality” is just a propaganda ploy, an intellectual hack for advocates of altruism and for anyone who wants to indulge envy.

  • Freddie says:

    “Non sequitur, unless Barro is arguing that inequality is causing rising costs in health care, education, and housing—something that doesn’t seem prima facie very plausible.”

    I think the argument is basically that if you buy services that primarily amounts to buying someones time, then increasing inequality will raise the price for those at the lower end. And that seems rather plausible.

  • Kyle Haight says:

    To the extent that you accept egalitarian moral ideals you will view inequality as inherently suspicious — something that requires explanation and justification. The default assumption will be that inequality implies injustice: the only way you could possibly have gotten so far ahead is by cheating. And the farther ahead you are (the greater the inequality) the harder it is to rebut the presumption that you did something wrong to get there.

    We see this attitude in action in the criticisms of CEO pay being some multiple over the pay of the lowest-ranked employees in a business. The idea is that maybe one employee could be 10 times more productive than another, but 100 times is just not possible, ergo the guy making 100 times more couldn’t possibly have earned it.

    One of the things freedom advocates need to do is turn this focus back onto specific, concrete methods of parasitism. You think someone cheated? Say how, specifically. Otherwise you’re just convicting based on a presumption of guilt applied to an entire class, which is simple bigotry. And we should call it that.

  • Stephen Grossman says:

    Equality advocates are (generic) communists.